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The Kabbalah as Cosmic Map of Fragmentation of Spiritual Energy and Return to Source

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The mystical state of what has now been classified as ‘entanglement’ could only be defined as a ‘wholeness’, ‘interconnected’ or ‘All-as-One’ aspect of reality. But this was found to be too ‘transparent’ for the minds of contemporary humans and so we find the birth of systems created by the human mind by which these relationships can be better defined.

EnochianMagicfrontcrop [This blog officially excerpted from Enochian Magic & Kabbalah by Joshua Free, also available in the Mardukite Year-4 anthology: History of the Necronomicon]

Before the time of humans there existed a race of intelligent life that was not nearly as fixed to the ‘condensed’ perceptions of physical reality that we might be familiar with. We look toward such beings today, based on our present recollection of history and the accounts made concerning divine encounters with humans, and we call them gods, angels, spirits…

The Kabbalah represents the relationship between the purely spiritual and purely material realms — which are altogether one and the same.

310117_10151924936286988_1291959134_n During this descent to Earth and the transition of ‘light beings’ into ‘conscious lifeforms’ on this plane, a Brotherhood of Light was formed for the specific purpose of guiding this massive move toward ‘direct genetic intervention’ – a means to create suitable bodies in a suitable “physical” environment, meaning the formation of genetic vehicles…bodies.

This is the standard by which we might come to better know the ancient mysteries that are before us, waiting for us to break their code. The Semitic or Hebrew Kabbalah is one of, though not, the oldest ‘map’ by which the human mind can evolve to understand how and why things are the way they are – a means of exploring the basic ‘pattern’ of all existences able to be experienced, since they are all one existence, simply experiencing itself in ‘fragmented’ forms.

reality138 The formation of any Kabbalah that is relevant will usually drawn upon a very familiar archetype, one that promotes an understanding of the cosmos on all levels – the pattern that is manifest in the universe as a macrocosm, but also the fundamental evolution of ‘intelligent design’ that can be found in the microcosm or fundamental ‘level’ of all being – and that is the tree, usually expressed as either the Tree of Life or the “Tree of Knowledge”, but always a tree…

[For additional information on this nature of knowledge, visit the NexGen Systemological Society.]

GNOMONIC EXPANSION found within the pattern of tree-growth is expressive on not only the symbolic but also the literary ‘formation’ of the basic patterns of life, ever reaching outward, expanding from a ‘source’ and sharing a ‘fractal’ relationship with the ‘whole’. Such an understanding of reality has most certainly remained ‘esoteric’ or ‘hidden’ in the folds of what has become an otherwise ‘mundane’ human experience.

EnochianMagicfrontcrop The “tree” as the “key” makes its expected debut appearance among the lore of the Mesopotamians. In the archetypal Babylonian (Mardukite) paradigm, it is representative of all of the things we find in later systems (such as those of the Semitic Hebrew and even the Norse Vikings and Druids).

As a microcosm, the “tree” is representative of the interconnected nature of all life and existence. This is a direct indication that we are all from the same Source and that all life and existence shares this relationship. In essence, all of the ‘true’ spiritual and mystical traditions and systems to later ‘bloom’ also shared this basic tenet as the foundation of their beliefs and practices. The ‘manifestation’ seen eminent in the cosmos and on the planet or in the course of a person’s own ‘spiritual progression’ could all be charted as some ‘branch’ or ‘pathway’ that has or had extended from this All-Source of which everything is entangled into!!!

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Sacred Magic from Book of Abramelin, Advanced Magick Systems with Joshua Free

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Apart from the ceremonial magick applications of the Necronomicon System (whether that of the Simon ‘Necronomicon’ or the more intensive work applied to the name as conducted by the Mardukite Research Organization), the only other significantly advanced and controversial tome of magick from antiquity that became of popular interest during the founding of the Mardukites in 2008 and 2009 remains the BOOK OF ABRAMELIN, a magickal and spiritual paradigm that I explored at length through a series of YouTube videos, all of which were based on material prepared for ARCANUM and then later for ENOCHIAN MAGIC & THE KABBALAH.
–Joshua Free

arcanum2012thumb According to the ARCANUM materials…

THE SACRED BOOK OF MAGICK OF ABRAMELIN THE MAGE is a potent grimoire of holy magick, considered sacred in the “Dragon-King grimoire cycle,” which is drawn from the high magickal tradition of the Kabbalah. The magick of Abramelin was first translated into English from an 18th Century French manuscript by MacGregor Mathers for use by the Hermetic Order of the Golden Dawn (GD) at the end of the 1800s. The title of the that version actually introduces the subject quite well: “The Book of Sacred Magic of Abramelin the Mage as Delivered by Abraham the Jew unto his son Lamech: A Grimoire of the Fifteenth Century.

The knowledge has not had significant exposure to the public, such as is seen with the other more “famous” grimoires. The work is composed of a true Mesopotamian-Semitic tradition of the magick of angels via magick squares and names, which actually predates the 16th Century Enochian System. As with most of the early revival work of the Golden Dawn System, The “Book of Sacred Magic” later proved to be flawed. From the start, the French manuscript used by Mathers was incomplete. Some important instructions are missing and more than half of the magick squares are unfinished. Steven Guth translated the “Book of Abramelin” (2006) from German manuscripts antiquating the French one. Great lengths were also taken in the verification of Abraham the Jew, both his biographical and geographical renderings. [Some scholars have confused the identity of the author of the text (Abraham) with that of his mentor or instructor (Abramelin).] Abramelin may be a magickal or religious name. Abraham attributes all of the true “Holy Magick” that he has learned in his life to the wisest of mentors that he has found in all the lands: Abramelin.

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The magick of Abramelin is “sacred” or “Holy Magick,” quite different from the ceremonial magick that wizards are more traditionally familiar with. The Kabbalah, whether spiritual or practical, is a sacred system of mysticism originally reserved for the priests of the Hebrew Tradition and ancient Semitic Dragon Kings. It is the priestly magick used by clerics, requiring prayer over ritualized incantations. In fact, someone who has not yet undergone deep religious purification outlined for an 18-month period cannot even use the magickal “operations” of the grimoire. It is amusing then, to find Abramelin’s magick squares appearing in contemporary New Age books of magick that suggest their use without adhering to all of the preliminaries.
Joshua Free in Arcanum