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The mystical state of what has now been classified as ‘entanglement’ could only be defined as a ‘wholeness’, ‘interconnected’ or ‘All-as-One’ aspect of reality. But this was found to be too ‘transparent’ for the minds of contemporary humans and so we find the birth of systems created by the human mind by which these relationships can be better defined.
[This blog officially excerpted from “Enochian Magic & Kabbalah“ by Joshua Free, also available in the Mardukite Year-4 anthology: “History of the Necronomicon“]
Before the time of humans there existed a race of intelligent life that was not nearly as fixed to the ‘condensed’ perceptions of physical reality that we might be familiar with. We look toward such beings today, based on our present recollection of history and the accounts made concerning divine encounters with humans, and we call them gods, angels, spirits…
The Kabbalah represents the relationship between the purely spiritual and purely material realms — which are altogether one and the same.
During this descent to Earth and the transition of ‘light beings’ into ‘conscious lifeforms’ on this plane, a “Brotherhood of Light” was formed for the specific purpose of guiding this massive move toward ‘direct genetic intervention’ – a means to create suitable bodies in a suitable “physical” environment, meaning the formation of genetic vehicles…bodies.
This is the standard by which we might come to better know the ancient mysteries that are before us, waiting for us to break their code. The Semitic or Hebrew Kabbalah is one of, though not, the oldest ‘map’ by which the human mind can evolve to understand how and why things are the way they are – a means of exploring the basic ‘pattern’ of all existences able to be experienced, since they are all one existence, simply experiencing itself in ‘fragmented’ forms.
The formation of any “Kabbalah” that is relevant will usually drawn upon a very familiar archetype, one that promotes an understanding of the cosmos on all levels – the pattern that is manifest in the universe as a macrocosm, but also the fundamental evolution of ‘intelligent design’ that can be found in the microcosm or fundamental ‘level’ of all being – and that is the tree, usually expressed as either the “Tree of Life” or the “Tree of Knowledge”, but always a tree…
[For additional information on this nature of knowledge, visit the NexGen Systemological Society.]
GNOMONIC EXPANSION found within the pattern of tree-growth is expressive on not only the symbolic but also the literary ‘formation’ of the basic patterns of life, ever reaching outward, expanding from a ‘source’ and sharing a ‘fractal’ relationship with the ‘whole’. Such an understanding of reality has most certainly remained ‘esoteric’ or ‘hidden’ in the folds of what has become an otherwise ‘mundane’ human experience.
The “tree” as the “key” makes its expected debut appearance among the lore of the Mesopotamians. In the archetypal Babylonian (Mardukite) paradigm, it is representative of all of the things we find in later systems (such as those of the Semitic Hebrew and even the Norse Vikings and Druids).
As a microcosm, the “tree” is representative of the interconnected nature of all life and existence. This is a direct indication that we are all from the same Source and that all life and existence shares this relationship. In essence, all of the ‘true’ spiritual and mystical traditions and systems to later ‘bloom’ also shared this basic tenet as the foundation of their beliefs and practices. The ‘manifestation’ seen eminent in the cosmos and on the planet or in the course of a person’s own ‘spiritual progression’ could all be charted as some ‘branch’ or ‘pathway’ that has or had extended from this All-Source of which everything is entangled into!!!
Apprenticeship: Merlyn’s School of Magick & Wizardry — First appearing in “New Babylon Rising” (Issue #4, April 2012) — this ‘apprenticeship lesson’ is part of a progressive curriculum adaptation series drawn from the work of ‘Merlyn Stone‘ and the “Arcanum” notebooks.
LESSON 5 – ELEMENTAL MAGICK & NATURE POWER
EARTH provides the sorcerer with structure, substance and foundation. They are the keys to abundance.
AIR offers communication, illumination, focus and clarity; the codes of intellect.
FIRE gives strength, courage, vitality and faith, offering personal and external protection.
WATER brings transformation, healing and purity, the means to inner wisdom.
Sounds pretty good, eh?
So HOW does one go about tapping into this awesome spectrum of elemental powers?
ANSWER: The sorcerer employs Elvish and Druidic practices.
The basic foundation of all practical Nature/Earth-oriented systems of magick operating under the premise that knowledge of the “composition” of energy enables it to be used and transformed constructively.
Although traditions vary concerning the quantity of elements and the divisions of the attributes, most of the non-chemical paradigms are based on the four basic currents: air, earth, fire and water. These forces, as well as metallic elements interpreted in the form of planetary energy, became the focus of ancient alchemy.
The material elements, earth and air, divide the basic interpretive division into solids and gasses. Water was later discovered to be composed of more elements and fire was rejected from the model as a “process” of combustion, not a standalone element.
QUANTUM METAPHYSICS & ELEMENTALISM
In the elemental model proposed by Joshua Free in ARCANUM, earth and air correspond to the first two forms of manifestation that modern science becomes familiar with: gravity-G and electromagnetism-EM.
The discovery of the other two sub-atomic nuclear forces completes the fourfold “standard model” of Western Elementalism.
In this model, fire corresponds to the W-weak (nuclear) force responsible for radiation, fusion and heat. The qualities found in the water element correspond to the S-strong (nuclear) force that bonds and unites particles together all across the fabric of space. This model has never before been presented in New Age literature.
Elemental magick is the basis for all practical systems used in the New Age. Every facet of virtually any philosophical, scientific or magickal model can be reduced to an elemental relationship.
Wizards and magical practitioners who use such models in their interpretation of energy and existence are called “Elementalists.”
Elementalists have already gained a sense of this unifying force in their own models, calling it Akasha, the essence of all things both manifest and invisible. It suggests a new vision for the “aether” as an inter-dimensional shroud or brane by which the elemental forces are able to vibrate their existence. This “fifth element” or spiritual dimension would in fact hold the sum of the other elements in it as well. This is why Akasha has the peculiar attribute of being a fifth “encompassing” element and yet the product of all four at the same time. This type of metaphysics is only discernible by adopting “dimensional theories.”
For novices, elementalism can be a quite individual path of exploration. It requires that the student work with and understand the energy of each of the elements. Not only are physical manifestations of the elements employed, astral journeys and visualizations into the elemental realms or “domains” are also observed.
When calling elementals to the ritual nemeton, these beings or conscious personifications of the energetic current, are visualized as coming to the edge of the circle.
The wizard invites their energy into the nemeton via intention. Elemental tablets and candles (of an appropriate color) are set out at each of the four directions, each corresponding to a specific element.
In traditional interpretations they are:
NORTH = earth
EAST = air
SOUTH = fire
WEST = water
Apart from the ceremonial magick applications of the Necronomicon System (whether that of the Simon ‘Necronomicon’ or the more intensive work applied to the name as conducted by the Mardukite Research Organization), the only other significantly advanced and controversial tome of magick from antiquity that became of popular interest during the founding of the Mardukites in 2008 and 2009 remains the BOOK OF ABRAMELIN, a magickal and spiritual paradigm that I explored at length through a series of YouTube videos, all of which were based on material prepared for ARCANUM and then later for ENOCHIAN MAGIC & THE KABBALAH.
According to the ARCANUM materials…
THE SACRED BOOK OF MAGICK OF ABRAMELIN THE MAGE is a potent grimoire of holy magick, considered sacred in the “Dragon-King grimoire cycle,” which is drawn from the high magickal tradition of the Kabbalah. The magick of Abramelin was first translated into English from an 18th Century French manuscript by MacGregor Mathers for use by the Hermetic Order of the Golden Dawn (GD) at the end of the 1800s. The title of the that version actually introduces the subject quite well: “The Book of Sacred Magic of Abramelin the Mage as Delivered by Abraham the Jew unto his son Lamech: A Grimoire of the Fifteenth Century.”
The knowledge has not had significant exposure to the public, such as is seen with the other more “famous” grimoires. The work is composed of a true Mesopotamian-Semitic tradition of the magick of angels via magick squares and names, which actually predates the 16th Century Enochian System. As with most of the early revival work of the Golden Dawn System, The “Book of Sacred Magic” later proved to be flawed. From the start, the French manuscript used by Mathers was incomplete. Some important instructions are missing and more than half of the magick squares are unfinished. Steven Guth translated the “Book of Abramelin” (2006) from German manuscripts antiquating the French one. Great lengths were also taken in the verification of Abraham the Jew, both his biographical and geographical renderings. [Some scholars have confused the identity of the author of the text (Abraham) with that of his mentor or instructor (Abramelin).] Abramelin may be a magickal or religious name. Abraham attributes all of the true “Holy Magick” that he has learned in his life to the wisest of mentors that he has found in all the lands: Abramelin.
The magick of Abramelin is “sacred” or “Holy Magick,” quite different from the ceremonial magick that wizards are more traditionally familiar with. The Kabbalah, whether spiritual or practical, is a sacred system of mysticism originally reserved for the priests of the Hebrew Tradition and ancient Semitic Dragon Kings. It is the priestly magick used by clerics, requiring prayer over ritualized incantations. In fact, someone who has not yet undergone deep religious purification outlined for an 18-month period cannot even use the magickal “operations” of the grimoire. It is amusing then, to find Abramelin’s magick squares appearing in contemporary New Age books of magick that suggest their use without adhering to all of the preliminaries.
—Joshua Free in Arcanum
Apprenticeship: Merlyn’s School of Magick & Wizardry — First appearing in “New Babylon Rising” (Issue #1, January 2012) — this ‘apprenticeship lesson’ is part of a cumulative (progressive) curriculum drawn from the work of ‘Merlyn Stone’ and the “Arcanum” notebooks.
LESSON 1 – ENERGY
Energy exists in all things and is likewise the driving force behind all magickal work. Whether something is “living” or not, it has energy, a force that can be changed and manipulated by the will of the magician or wizard. Energy cannot cease to exist, nor can it be created. It simply is. But constantly is it revolving and abounding, changing form. The “wizard” (or whatever name you wish to give a ‘magickal practitioner’ proper) is one who seeks to recognize the patterns and cause them to change in accordance with their will.
All the actions, words, symbols and dramatic enactments performed in ritual magick are meaningless without the proper currents of energy being understood. The energy required for magick is every-where around us, although invisible to the untrained eye. The “Wizard” there-fore learns to recognize this energy, to channel and harvest it for personal gain. More than a religion or cult-following, “magick” is a way in which to view the world and interpret life.
There are two main sources of energy utilized in magick. Firstly, there is personal power, the energy that enables one to walk, sleep, study, think… and have sex. This energy can be raised for magickal purposes through mental concentration and the tensing of the physical muscles in the body. It can be directed in currents (rays) to any source to more easily create change on a mundane level.
The second source of energy is external. Very often in “low magick” and earth-oriented systems, this second source is Nature-power. In “high” and “ceremonial” forms of magick, this power may come from the astral plane, the current of a spiritual deity (entity) or perhaps from what is perceived as another dimension or level of reality. The powers of the Wizard are then are only limited by one’s imagination – or more importantly, ones ability to visualize within imagination. Through ritual magick, Wizards raise personal power, then merge it with external powers (called forth or summoned) and direct it with the “mind” via visualization. “Visualization,” as we are told, “is the key to the occult.”
MAGICK -vs- MAGIC
Aleister Crowley once said: “The whole question has been threshed out and organized by wise men of old; they have made a science of life complete and perfect; and they have given to it the name of MAGICK.” The primary means (numerology aside) for the change in spelling was to create a distinction between the practical occult magickal arts and the illusionist parlor tricks of magic by those who only pretend to manifest occult powers. Both spellings are accepted in the “New Age.”
CEREMONIAL HIGH MAGICK
This style of magick is used in order to manipulate the mental and spiritual planes. High magick delves deeper into the complexities of the systems, ceremonies and ritual aids used to represent abstract and spiritual concepts. Magick using spellcraft, witchcraft and the like for purposes of affecting physical change is not “high magick.” High Ceremonial Magick is used and mastered in order to raise transcendentalist states erupting from the belief that humans can become more than the physical restrictions the material systems portray. Some traditions of high magick are also called “holy magick.”