Monthly Archives: February 2014

Sacred Order of the Crystal Dawn, Magick School established in 1998 with Joshua Free (Merlyn Stone)

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Since the dawn of time, the Earth has been graced with our presence, the true Guardians of the Earth and stewards of the Secrets of the Universe. Sorcerers. Wizards. Mystics. Now is the time for us to emerge and awaken from our hiding places and greet the times, being what they are.

wizardryfrontcvr The Sacred Order of the Crystal Dawn, or rather what it represents, has been dormant for centuries, awaiting a time when the “wizard” might resume a rightful role in society – and it is a time of awakening where many will be bonding together (and coming apart) to once again partake in the secret ceremonies, in accordance with the Great Plan of the Illuminati…

[This blog post has been officially excerpted from the Wizardry anthology, a companion to the Arcanum textbook of Merlyn’s School of Magick & Wizardry.]

arcanum2012thumb CHAPTER DEFINITIONS
The Chapter: defined as a “fellowship” of members. The individual “chapters” must notify their “Grant Chapter” of their region concerning their existence. Only one “Grand Chapter” can operate in a particular state or region as defined by the “Home Office.”

CHAPTER HIERARCHY

NEOPHYTE – The first degree of the Crystal Dawn, represented by the small green (new growth) diamond as found in alchemical texts to represent the novice “puffer” on a red triangle (of the flaming spirit).

reality177 ENTERED APPRENTICE – A second degree initiate who has been allowed to partake in the “Awakening” ceremony after proper study and preparations. The grade is represented by the sign use by alchemists to represent salt (in blue) which looks like a scarab – representing the union and absolution of opposition, within an orange triangle.

ADEPT – A third degree initiate who has proven prowess in the magickal arts including the high ceremonial arts. The grade is represented by the black and white eclipse sign on a checkered triangle.

AWAKENED APPRENTICE – The fourth degree of the Crystal Dawn, also a second degree “sorcerer’s apprentice” is reserved for an initiate in the mystical arts that extend outside the contemporary defined boundaries of “magick” and “wizardry,” possibly including, but not limited to the practical uses of intuition and psionic abilities. The grade is represented by a red androgyne sign (of fusion) on a green triangle (“coming forth”).

picture094 MASTER – A fifth degree initiate who has completed the introductory or ‘educational’ degrees preset by the Crystal Dawn, often taking as much as three years of work and study. The sign used to represent the grade is a purple all-seeing eye within a ‘squared’ blue circle (all of which is in a triangle). This is the sign of the philosopher’s stone.

INITIATION
Entrance (admittance) to each degree is also supplemented by an initiation ceremony that is open to members in good standing who are of an equal degree or above (to that which the initiate is being installed to at that time).

SPONSORSHIP
To be granted membership (initiation) into a chapter, the candidate must be ‘sponsored’ with a ‘referral’ by an existing member in good standing with the Order. The sponsor must be present at the time of the initial installation (initiation) of the Neophyte.

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Sacred Secrets of Abramelin the Mage, Advanced Magick, Arcanum with Joshua Free

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Since the magical revival of the 1800’s, one tome — one magical grimoire — stands apart from the plethora of material reconstituted by the hands of MacGregor Mathers and other members of esoteric sects like the Hermetic Order of the Golden Dawn… The Book of Abramelin… The Sacred Magic of Abramelin the Mage…

The mysteries of this sacred magic — this secret magick — are explored at length in Joshua Free’s underground masterpiece self-teaching curriculum: ARCANUM

picture094 ABRAMELIN’S sacred tradition is preserved in the only grimoire of Holy Magick that correlates to the abilities and practices of “biblical mages” and the magick of the Tetragrammaton. It relies on the practitioner’s relationship with Divine Names and success is highly dependent on personal purity and necessity. There are no “bizarre” sigils used or obscure practices required, as the work alludes that such are “evil” anyways. There are no intricate ceremonies or complex castings of nemetons. The elements are not addressed and are actually shunned as “lesser powers” than what if necessary for the work concerned.

THE BOOK OF ABRAMELIN acknowledges the use of planetary and other forms of magickal timing, but says to avoid such “atrocities” since the power of God is always present. This actually simplifies things significantly from an operative-ceremonial perspective, but the 18-month preparatory period remains to be swallowed.

IMG000233 While the magick squares themselves have been frequently exported from the system, the process of self-initiation and apprenticeship to the Higher Self is either not desirable to most practitioners or within their means. Seclusion from all worldly powers is advised in order to attain the highest powers, which explains why the stereotypical wizard lives as a hermit. The book also illustrates that many spiritual masters have gone into the wilderness to gather or compliment their wisdom. Such concepts are not foreign to seekers of Nature-oriented mysticism. If the wizard, called a “mage” in this system, cannot work outdoors at an altar of “unhewn” (uncut) stone, then instructions for the consecration of a proper “prayer-room” are included.

It is preferred if the mage can live a solitary life during the 18-month purification period. Idle talk, arguments, uncleanliness and residual energy from others can interfere with the sanctity of the process.

arcanum2012thumb The axiom that “cleanliness is next to godliness” might have emerged from this priestly work, for it has never been more fitting. The mage is instructed to remain as clean as possible during the purification period, both externally and internally. This includes: bathing, clothing, bedding, the floor, the food eaten and the thoughts dwelt upon.

Following “Old Testament” Hebrew law, the mage is permitted to share a bed with his wife, but she should also keep to a clean regimen, which includes refraining from sharing a bed with the mage or entering the “prayer-room” during menstruation. [The personal observation of the present author is that as opposed to viewing this monthly cycle as “evil” or “sinful” (as is generally insinuated by most interpretations), menstruation is simply an obstruction to the overall goals of cleanliness maintained for both the period of purification as well as the temples of this tradition in general. The goal of the priest-mage is to maintain a controlled environment to the highest reasonable extent.]

Extend your learning even further! Imagine the power of knowledge in your own hands with the discovery of these and many other arcane mysteries at your finger-tips in ARCANUM by Joshua Free, sponsored by Merlyn’s School of Magick & Wizardry, a division of the Mardukite Truth Seeker Press and NexGen Systemological Society.