The mystical state of what has now been classified as ‘entanglement’ could only be defined as a ‘wholeness’, ‘interconnected’ or ‘All-as-One’ aspect of reality. But this was found to be too ‘transparent’ for the minds of contemporary humans and so we find the birth of systems created by the human mind by which these relationships can be better defined.
[This blog officially excerpted from “Enochian Magic & Kabbalah“ by Joshua Free, also available in the Mardukite Year-4 anthology: “History of the Necronomicon“]
Before the time of humans there existed a race of intelligent life that was not nearly as fixed to the ‘condensed’ perceptions of physical reality that we might be familiar with. We look toward such beings today, based on our present recollection of history and the accounts made concerning divine encounters with humans, and we call them gods, angels, spirits…
The Kabbalah represents the relationship between the purely spiritual and purely material realms — which are altogether one and the same.
During this descent to Earth and the transition of ‘light beings’ into ‘conscious lifeforms’ on this plane, a “Brotherhood of Light” was formed for the specific purpose of guiding this massive move toward ‘direct genetic intervention’ – a means to create suitable bodies in a suitable “physical” environment, meaning the formation of genetic vehicles…bodies.
This is the standard by which we might come to better know the ancient mysteries that are before us, waiting for us to break their code. The Semitic or Hebrew Kabbalah is one of, though not, the oldest ‘map’ by which the human mind can evolve to understand how and why things are the way they are – a means of exploring the basic ‘pattern’ of all existences able to be experienced, since they are all one existence, simply experiencing itself in ‘fragmented’ forms.
The formation of any “Kabbalah” that is relevant will usually drawn upon a very familiar archetype, one that promotes an understanding of the cosmos on all levels – the pattern that is manifest in the universe as a macrocosm, but also the fundamental evolution of ‘intelligent design’ that can be found in the microcosm or fundamental ‘level’ of all being – and that is the tree, usually expressed as either the “Tree of Life” or the “Tree of Knowledge”, but always a tree…
[For additional information on this nature of knowledge, visit the NexGen Systemological Society.]
GNOMONIC EXPANSION found within the pattern of tree-growth is expressive on not only the symbolic but also the literary ‘formation’ of the basic patterns of life, ever reaching outward, expanding from a ‘source’ and sharing a ‘fractal’ relationship with the ‘whole’. Such an understanding of reality has most certainly remained ‘esoteric’ or ‘hidden’ in the folds of what has become an otherwise ‘mundane’ human experience.
The “tree” as the “key” makes its expected debut appearance among the lore of the Mesopotamians. In the archetypal Babylonian (Mardukite) paradigm, it is representative of all of the things we find in later systems (such as those of the Semitic Hebrew and even the Norse Vikings and Druids).
As a microcosm, the “tree” is representative of the interconnected nature of all life and existence. This is a direct indication that we are all from the same Source and that all life and existence shares this relationship. In essence, all of the ‘true’ spiritual and mystical traditions and systems to later ‘bloom’ also shared this basic tenet as the foundation of their beliefs and practices. The ‘manifestation’ seen eminent in the cosmos and on the planet or in the course of a person’s own ‘spiritual progression’ could all be charted as some ‘branch’ or ‘pathway’ that has or had extended from this All-Source of which everything is entangled into!!!
Apprenticeship: Merlyn’s School of Magick & Wizardry — First appearing in “New Babylon Rising” (Issue #4, April 2012) — this ‘apprenticeship lesson’ is part of a progressive curriculum adaptation series drawn from the work of ‘Merlyn Stone‘ and the “Arcanum” notebooks.
LESSON 5 – ELEMENTAL MAGICK & NATURE POWER
EARTH provides the sorcerer with structure, substance and foundation. They are the keys to abundance.
AIR offers communication, illumination, focus and clarity; the codes of intellect.
FIRE gives strength, courage, vitality and faith, offering personal and external protection.
WATER brings transformation, healing and purity, the means to inner wisdom.
Sounds pretty good, eh?
So HOW does one go about tapping into this awesome spectrum of elemental powers?
ANSWER: The sorcerer employs Elvish and Druidic practices.
The basic foundation of all practical Nature/Earth-oriented systems of magick operating under the premise that knowledge of the “composition” of energy enables it to be used and transformed constructively.
Although traditions vary concerning the quantity of elements and the divisions of the attributes, most of the non-chemical paradigms are based on the four basic currents: air, earth, fire and water. These forces, as well as metallic elements interpreted in the form of planetary energy, became the focus of ancient alchemy.
The material elements, earth and air, divide the basic interpretive division into solids and gasses. Water was later discovered to be composed of more elements and fire was rejected from the model as a “process” of combustion, not a standalone element.
QUANTUM METAPHYSICS & ELEMENTALISM
In the elemental model proposed by Joshua Free in ARCANUM, earth and air correspond to the first two forms of manifestation that modern science becomes familiar with: gravity-G and electromagnetism-EM.
The discovery of the other two sub-atomic nuclear forces completes the fourfold “standard model” of Western Elementalism.
In this model, fire corresponds to the W-weak (nuclear) force responsible for radiation, fusion and heat. The qualities found in the water element correspond to the S-strong (nuclear) force that bonds and unites particles together all across the fabric of space. This model has never before been presented in New Age literature.
Elemental magick is the basis for all practical systems used in the New Age. Every facet of virtually any philosophical, scientific or magickal model can be reduced to an elemental relationship.
Wizards and magical practitioners who use such models in their interpretation of energy and existence are called “Elementalists.”
Elementalists have already gained a sense of this unifying force in their own models, calling it Akasha, the essence of all things both manifest and invisible. It suggests a new vision for the “aether” as an inter-dimensional shroud or brane by which the elemental forces are able to vibrate their existence. This “fifth element” or spiritual dimension would in fact hold the sum of the other elements in it as well. This is why Akasha has the peculiar attribute of being a fifth “encompassing” element and yet the product of all four at the same time. This type of metaphysics is only discernible by adopting “dimensional theories.”
For novices, elementalism can be a quite individual path of exploration. It requires that the student work with and understand the energy of each of the elements. Not only are physical manifestations of the elements employed, astral journeys and visualizations into the elemental realms or “domains” are also observed.
When calling elementals to the ritual nemeton, these beings or conscious personifications of the energetic current, are visualized as coming to the edge of the circle.
The wizard invites their energy into the nemeton via intention. Elemental tablets and candles (of an appropriate color) are set out at each of the four directions, each corresponding to a specific element.
In traditional interpretations they are:
NORTH = earth
EAST = air
SOUTH = fire
WEST = water
Since the dawn of time, the Earth has been graced with our presence, the true Guardians of the Earth and stewards of the Secrets of the Universe. Sorcerers. Wizards. Mystics. Now is the time for us to emerge and awaken from our hiding places and greet the times, being what they are.
The Sacred Order of the Crystal Dawn, or rather what it represents, has been dormant for centuries, awaiting a time when the “wizard” might resume a rightful role in society – and it is a time of awakening where many will be bonding together (and coming apart) to once again partake in the secret ceremonies, in accordance with the Great Plan of the Illuminati…
The Chapter: defined as a “fellowship” of members. The individual “chapters” must notify their “Grant Chapter” of their region concerning their existence. Only one “Grand Chapter” can operate in a particular state or region as defined by the “Home Office.”
NEOPHYTE – The first degree of the Crystal Dawn, represented by the small green (new growth) diamond as found in alchemical texts to represent the novice “puffer” on a red triangle (of the flaming spirit).
ENTERED APPRENTICE – A second degree initiate who has been allowed to partake in the “Awakening” ceremony after proper study and preparations. The grade is represented by the sign use by alchemists to represent salt (in blue) which looks like a scarab – representing the union and absolution of opposition, within an orange triangle.
ADEPT – A third degree initiate who has proven prowess in the magickal arts including the high ceremonial arts. The grade is represented by the black and white eclipse sign on a checkered triangle.
AWAKENED APPRENTICE – The fourth degree of the Crystal Dawn, also a second degree “sorcerer’s apprentice” is reserved for an initiate in the mystical arts that extend outside the contemporary defined boundaries of “magick” and “wizardry,” possibly including, but not limited to the practical uses of intuition and psionic abilities. The grade is represented by a red androgyne sign (of fusion) on a green triangle (“coming forth”).
MASTER – A fifth degree initiate who has completed the introductory or ‘educational’ degrees preset by the Crystal Dawn, often taking as much as three years of work and study. The sign used to represent the grade is a purple all-seeing eye within a ‘squared’ blue circle (all of which is in a triangle). This is the sign of the philosopher’s stone.
Entrance (admittance) to each degree is also supplemented by an initiation ceremony that is open to members in good standing who are of an equal degree or above (to that which the initiate is being installed to at that time).
To be granted membership (initiation) into a chapter, the candidate must be ‘sponsored’ with a ‘referral’ by an existing member in good standing with the Order. The sponsor must be present at the time of the initial installation (initiation) of the Neophyte.
Since the magical revival of the 1800’s, one tome — one magical grimoire — stands apart from the plethora of material reconstituted by the hands of MacGregor Mathers and other members of esoteric sects like the Hermetic Order of the Golden Dawn… The Book of Abramelin… The Sacred Magic of Abramelin the Mage…
The mysteries of this sacred magic — this secret magick — are explored at length in Joshua Free’s underground masterpiece self-teaching curriculum: ARCANUM
ABRAMELIN’S sacred tradition is preserved in the only grimoire of Holy Magick that correlates to the abilities and practices of “biblical mages” and the magick of the Tetragrammaton. It relies on the practitioner’s relationship with Divine Names and success is highly dependent on personal purity and necessity. There are no “bizarre” sigils used or obscure practices required, as the work alludes that such are “evil” anyways. There are no intricate ceremonies or complex castings of nemetons. The elements are not addressed and are actually shunned as “lesser powers” than what if necessary for the work concerned.
THE BOOK OF ABRAMELIN acknowledges the use of planetary and other forms of magickal timing, but says to avoid such “atrocities” since the power of God is always present. This actually simplifies things significantly from an operative-ceremonial perspective, but the 18-month preparatory period remains to be swallowed.
While the magick squares themselves have been frequently exported from the system, the process of self-initiation and apprenticeship to the Higher Self is either not desirable to most practitioners or within their means. Seclusion from all worldly powers is advised in order to attain the highest powers, which explains why the stereotypical wizard lives as a hermit. The book also illustrates that many spiritual masters have gone into the wilderness to gather or compliment their wisdom. Such concepts are not foreign to seekers of Nature-oriented mysticism. If the wizard, called a “mage” in this system, cannot work outdoors at an altar of “unhewn” (uncut) stone, then instructions for the consecration of a proper “prayer-room” are included.
It is preferred if the mage can live a solitary life during the 18-month purification period. Idle talk, arguments, uncleanliness and residual energy from others can interfere with the sanctity of the process.
The axiom that “cleanliness is next to godliness” might have emerged from this priestly work, for it has never been more fitting. The mage is instructed to remain as clean as possible during the purification period, both externally and internally. This includes: bathing, clothing, bedding, the floor, the food eaten and the thoughts dwelt upon.
Following “Old Testament” Hebrew law, the mage is permitted to share a bed with his wife, but she should also keep to a clean regimen, which includes refraining from sharing a bed with the mage or entering the “prayer-room” during menstruation. [The personal observation of the present author is that as opposed to viewing this monthly cycle as “evil” or “sinful” (as is generally insinuated by most interpretations), menstruation is simply an obstruction to the overall goals of cleanliness maintained for both the period of purification as well as the temples of this tradition in general. The goal of the priest-mage is to maintain a controlled environment to the highest reasonable extent.]
Extend your learning even further! Imagine the power of knowledge in your own hands with the discovery of these and many other arcane mysteries at your finger-tips in ARCANUM by Joshua Free, sponsored by Merlyn’s School of Magick & Wizardry, a division of the Mardukite Truth Seeker Press and NexGen Systemological Society.
Apart from the ceremonial magick applications of the Necronomicon System (whether that of the Simon ‘Necronomicon’ or the more intensive work applied to the name as conducted by the Mardukite Research Organization), the only other significantly advanced and controversial tome of magick from antiquity that became of popular interest during the founding of the Mardukites in 2008 and 2009 remains the BOOK OF ABRAMELIN, a magickal and spiritual paradigm that I explored at length through a series of YouTube videos, all of which were based on material prepared for ARCANUM and then later for ENOCHIAN MAGIC & THE KABBALAH.
According to the ARCANUM materials…
THE SACRED BOOK OF MAGICK OF ABRAMELIN THE MAGE is a potent grimoire of holy magick, considered sacred in the “Dragon-King grimoire cycle,” which is drawn from the high magickal tradition of the Kabbalah. The magick of Abramelin was first translated into English from an 18th Century French manuscript by MacGregor Mathers for use by the Hermetic Order of the Golden Dawn (GD) at the end of the 1800s. The title of the that version actually introduces the subject quite well: “The Book of Sacred Magic of Abramelin the Mage as Delivered by Abraham the Jew unto his son Lamech: A Grimoire of the Fifteenth Century.”
The knowledge has not had significant exposure to the public, such as is seen with the other more “famous” grimoires. The work is composed of a true Mesopotamian-Semitic tradition of the magick of angels via magick squares and names, which actually predates the 16th Century Enochian System. As with most of the early revival work of the Golden Dawn System, The “Book of Sacred Magic” later proved to be flawed. From the start, the French manuscript used by Mathers was incomplete. Some important instructions are missing and more than half of the magick squares are unfinished. Steven Guth translated the “Book of Abramelin” (2006) from German manuscripts antiquating the French one. Great lengths were also taken in the verification of Abraham the Jew, both his biographical and geographical renderings. [Some scholars have confused the identity of the author of the text (Abraham) with that of his mentor or instructor (Abramelin).] Abramelin may be a magickal or religious name. Abraham attributes all of the true “Holy Magick” that he has learned in his life to the wisest of mentors that he has found in all the lands: Abramelin.
The magick of Abramelin is “sacred” or “Holy Magick,” quite different from the ceremonial magick that wizards are more traditionally familiar with. The Kabbalah, whether spiritual or practical, is a sacred system of mysticism originally reserved for the priests of the Hebrew Tradition and ancient Semitic Dragon Kings. It is the priestly magick used by clerics, requiring prayer over ritualized incantations. In fact, someone who has not yet undergone deep religious purification outlined for an 18-month period cannot even use the magickal “operations” of the grimoire. It is amusing then, to find Abramelin’s magick squares appearing in contemporary New Age books of magick that suggest their use without adhering to all of the preliminaries.
—Joshua Free in Arcanum
“That’s what Christmas is all about, Charlie Brown…”
Okay, well, Linus and the Peanuts gang got it almost right. Of course, like most of the mainstream contemporary spoon-fed and ignorant human population, they are propagating the fundementalist Christian perspective of Christmas — drawn from a religious system which seldom admits its plethora of borrowings, from the baptism to the covenant of sacraments and holidays, none of which are original or exclusive to the Judeo-Christian tradition.
In Joshua Free’s underground literary masterpiece, ARCANUM, we read:
An ancient festival that observes the astronomical significance of the shortest day of the year on approximately December 21st, and being the darkest day of the dark half of the year, the Moon rules this solstice (whereas the Sun rules the Summer Solstice).
In most contemporary and ancient “pagan” and “aboriginal” traditions, the Winter Solstice is also recognized as the rebirth of the Sun-King or the Star-Child, as the strength of the Sun (and consequently, the length of day) begins to grow from this point of the wheel of the year until the summer solstice. For this reason the Vatican installed their own version of this “birth” as Christmas — a “rebirth” observed annually by billions of people on the planet. In many European-based traditions, the winter solstice is identified as Jul or Yule. The Druids held mistletoe, holly, ivy and other evergreens to be especially sacred during this time of year. These forms of life continue to thrive in spite of winter.
The “Yule log” is an ancient needfire tradition of burning a large log (often received as a gift or from one’s own property). It is burned along with a piece of the previous year’s log, and is allowed to smolder for twelve nights (until “Twelfth Night”). The festival is also called Mean Geimhridh in some Celtic Traditions and Alban Arthuann (“Light of the Bear”) in others (particularly Welsh, Barddas or Pheryllt-based). As an astrological event observed within the zodiac, the winter solstice occurs when the Sun enters Capricorn. — from ARCANUM by Joshua Free
Let us then turn to the words of the Gnostic mentors; here Samael Aun Weor writes:
“My brothers and sisters: observe the King Star in its elliptical movement. The sun moves from south to north and from north to south. The birth of the Sun Child is celebrated when the Sun advances towards the north. The Sun Child is born the twenty-fourth of December at midnight in order to dawn on the twenty-fifth. If the Sun Christ did not advance towards the north, the entire Earth would become a great mass of ice and all life would perish, therefore from the twenty-fourth of December the Sun God advances toward the north in order to animate, give heat and life to all creatures.”
“The Sun Child is born the twenty-fourth of December at midnight in order to dawn on the twenty-fifth, and is crucified on the spring equinox to give life to everything that exists. The fixed date of its birth and the variable date of its death always have a deep significance within all the religious theologies. The Sun Child is born weak and needy in this humble manger of the world and in one of those very long nights of winter, where the days are very short in the regions of the north.”
“During the time of Christmas, the sign of the Celestial Virgin rises on the horizon, and thus this is how the child is born in order to save the world. During his infancy, the Sun Christ is surrounded by dangers, since by all means its is very clear that during the first days the kingdom of darkness is much longer than light — his kingdom — yet despite all the terrible dangers that threaten him, he survives.”
“Time passes… the days cruelly are extended, and finally the spring equinox — Easter, the Holy Week — arrives, which is the moment in which he has to cross from one end to the other — that is, the moment of the crucifixion of the Lord on this, our world. The Sun Christ crucifies himself on our planet Earth in order to give life to everything that exists. After his death, he resurrects within all creation in order to ripen the grape and every grain. The law of the Logos is sacrifice.”
This cosmic universal dramatic orchestration is also mirrored in the Akiti (Zagmuk) New Year Celebration in ancient Babylon, observed when the Sun enters Aries (or at least did 4,000 years ago) at the Spring Equinox. Sacred space, temples and traditions from all over the globe revisit the symbolism of this very ancient passion play of the birth and death of the sacrificial Sun King — an archetypal observation embedded deep in the psyche of humanity. When the mass conversion to Christianity was taking place, the entire tradition and its customs were rooted in local “pagan” methodologies in order to make the absorption into indigenous cultures more widely accepted…
IF UNCOVERING THE TRUTH BEHIND THESE TYPES OF ANCIENT MYSTERIES ARE OF INTEREST TO YOU, CHECK OUT THE BOOKS BY JOSHUA FREE AVAILABLE FROM THE MARDUKITE TRUTH SEEKER PRESS OR REQUEST THEM WHEREVER BOOKS ARE SOLD!
During the 1990’s the public interest in ‘magick’ and the ‘occult’ doubled – if not tripled or even quadrupled, exponentially rising to new heights that few could have anticipated. The amount of “New Age” material being published soared – the companies and creators that produced them had the ability to, for the first time in contemporary history, develop significant and legitimate income based on the “New Age.”
Now, someone reading this is going to quickly argue about all of the developments that they may have experienced in the 1960’s, and further still, we have the blossoming of occult lodges that became publicly visible during the turn of the 20th century – factions such as the Golden Dawn and hermetic schools of Theosophy that are now over 100 years old in their founding. I am certainly not going to deny the existence of these things – but lets face it, the occult revival has only just recently passed its infancy, and that is why it has had so many growth spurts, though it still exists to simply test its own limits and get a feel for its skin… While this is all changing now, existing in an ever-shifting face of reality.
I appeared on the “New Age” scene, however much ‘underground’ in 1995 as “Merlyn Stone.” As I have explained to others and in my recent autobiographical narrative, Nabu Speaks!, the name was chosen for personal reasons and not as a tribute to the female author (Merlin Stone) of whom I had not even heard of at that time.
The name “Merlyn” is not really a proper name, although it has been used to refer to particular figures (or a figure) in history, it is actually a title – a Welsh title – that can be best equated to what you might know as a seer or prophet. The contemporary reader may be more familiar with the Judeo-Christian religious context of the title, which in Hebrew is nabih, derived from the Babylonian name: Nabu.
I prefer the semantic of the seer, because to the modern mind, this idea of “prophet” is probably going to be lost on people – raising defenses unnecessarily and causing the messages to be lost. For that matter, I would prefer the concept of a messenger who is simply carrying a certain message as opposed to a prophet who is privy to unique and secret information that no one else is in possession of. While the later may be true to a certain extent, such might also apply to all people and times.
During only the three decades of my current existence in the physical realm I have watched as “crystal healers” went from working in basements in the 1980’s to having fully leased and store-fronted offices. I have watched as the thousands who once only reserved themselves to secluded monthly meetings and the study of books in closets by candlelight now wear their full regalia in public places reserved for large festivals and parades.
Don’t get me wrong – I understand that many of you have endured suffering still to this day for your inclinations toward a “mystical,” “occult” or otherwise “pagan” living philosophy. There are still more who are unable to exist in this freedom I have just described, worried for the very real repercussions and animosity that can come from work or family – lives in this system can be lost or laid to ruin. Believe me, I fully understand. But… times are changing still.
The height of the 1970’s and early 1980’s really paved the way – cushioning the societal blow that comes with large ‘paradigm-shifts’. Among these was, of course, the Simon Necronomicon that appeared in 1977, the same year as Star Wars and the birth of the Shannara epic by Terry Brooks.
Mainstream consciousness was being upgraded, and with it the guise was usually always something other than what it appeared to be. This is often the case in the ‘material realm’. While there were the more obvious introductions of semantics born from Dungeons and Dragons, and related fantasy enthusiasm, the children of the 80’s were also being prepped – their minds opened to new realms of possibility that were veiled in the paradigms of their parental generations. In the introduction to the original edition of Wizardry — Merlyn’s Magick (2005) — I refer to the mystical and magical themes coming into focus with the cult interest in such aspects as The Dark Crystal, Care Bears, Labyrinth and the like. While an entire book could be (and probably has) been written on the contributions of the psychedelic new age ‘hippie’ towards this change in consciousness, it will suffice for our purposes of its mere mentioning here.
As far as I could observe, however, it was 1995 that provided the largest shift. I took a step back, observing the wide-angle, and I saw the prominence of the newly released motion picture “The Craft” coupled with Sabrina the Teenage Witch as the featured ‘after-school-special’ of the day. Clearly the coast was clear and it was time to come out – come awake!
While I was not alone in hearing this ‘call’, the work I had to do – the program I was here to follow – was not something readily understand-able to the population – even a “New Age” one. The plans were laid before I ever showed up in this life, but patience was key as was watching for the signposts and keeping my head down. It was going to take everything to bring the work to the heights it can now be found in, but in the 1990’s, the world was not ready for what I had to say concerning the origins of ‘magick’ and the “mardukite” legacy, so I had to start at the beginning – to build a basis – to work from the foundation rock or stone.
All of my original ‘writings’ related to the occult field were actually the subject of ‘in-house’ materials being prepared for working groups and research oriented studies that I was person-ally involved with – and often the ‘founder’ of. I began this work publicly in 1995 and it has now been over 15 years since – half of my current existence. It has taken many forms, though it was easiest for me to begin with that which would be most familiar to my target demographic: esotericists, occult practitioners and the up and coming alien youth that usually had inclinations toward the “New Age” naturally.
In 1995, the world was not ready for Mardukites. I worked within the paradigms that were much more accessible and did not require a lot of background – ritual magick, spellcraft, high psychology and even the ceremonial systems. The two methodologies I was most concerned with in connecting the later work I had hoped to accomplish (now known as the Mardukites) was the Pheryllt Druid material of Douglas Monroe and also “Simon’s” Necronomicon.
This was about as close as I could come to ‘mainstream’, and even these facets of the “New Age” had been enshrouded in misguided controversy and restricted recommendations from the more publicly elite and visible organizations and group leaders. “Members” were explicitly told not to look into these materials, just as much as the current Mardukite work has seen its share of scrutiny and disapproval from the uninitiated. It came as no surprise then that the only work I had done during this period that survived in the mainstream was probably the most ‘commercially’ viable of the “Merlyn Stone” titles and that is the Sorcerer’s Handbook., now celebrating its 13th anniversary in circulation across 8 editions not including the 2005 release of Merlyn’s Magick, of which it was the basis.